The
Lord
spoke to Moses, saying: “Take the Levites from among the Israelites
and cleanse them. Thus you shall do to them, to cleanse them:
sprinkle the water of purification on them, have them shave their
whole body with a razor and wash their clothes, and so cleanse
themselves. Then let them take a young bull and its grain-offering of
choice flour mixed with oil, and you shall take another young bull
for a sin-offering.1
You shall bring the Levites before the tent of meeting, and assemble
the whole congregation of the Israelites. When you bring the Levites
before the Lord,
the Israelites shall lay their hands on the Levites,2
and Aaron shall present the Levites before the Lord
as an elevation-offering from the Israelites, that they may perform
the service of the Lord.
The Levites shall lay their hands on the heads of the bulls, and he
shall offer one for a sin-offering and the other for a burnt-offering
to the Lord,
to make atonement for3
the Levites. Then you shall have the Levites stand before Aaron and
his sons, and you shall present them as an elevation-offering to the
Lord.
Thus you shall separate the Levites from among the other Israelites,4 and the Levites shall be mine. Thereafter the Levites may go in to perform service at the tent of meeting, once you have cleansed them and presented them as an elevation-offering.5 For they are unreservedly given to me from among the Israelites; I have taken them for myself, in place of all that open the womb, the firstborn of all the Israelites.6 For all the firstborn among the Israelites are mine, both human and animal. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, but I have taken the Levites in place of all the firstborn among the Israelites. Moreover, I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the service for the Israelites at the tent of meeting, and to make atonement for the Israelites, in order that there may be no plague among the Israelites for coming too close to the sanctuary.7
Moses and Aaron and the whole congregation of the Israelites did with the Levites accordingly; the Israelites did with the Levites just as the Lord had commanded Moses concerning them.8 The Levites purified themselves from sin and washed their clothes; then Aaron presented them as an elevation-offering before the Lord, and Aaron made atonement for them to cleanse them. Thereafter the Levites went in to perform their service in the tent of meeting in attendance on Aaron and his sons. As the Lord had commanded Moses concerning the Levites, so they dealt with them.9
The Lord spoke to Moses, saying: This applies to the Levites: from twenty-five years old and upwards they shall begin to do duty in the service of the tent of meeting; and from the age of fifty years they shall retire from the duty of the service and serve no more.10 They may assist their brothers in the tent of meeting in carrying out their duties, but they shall perform no service. Thus you shall deal with the Levites in assigning their duties.
1 Washing, shaving, and sacrifice have all been part of cleansing rituals before.
Thus you shall separate the Levites from among the other Israelites,4 and the Levites shall be mine. Thereafter the Levites may go in to perform service at the tent of meeting, once you have cleansed them and presented them as an elevation-offering.5 For they are unreservedly given to me from among the Israelites; I have taken them for myself, in place of all that open the womb, the firstborn of all the Israelites.6 For all the firstborn among the Israelites are mine, both human and animal. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, but I have taken the Levites in place of all the firstborn among the Israelites. Moreover, I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the service for the Israelites at the tent of meeting, and to make atonement for the Israelites, in order that there may be no plague among the Israelites for coming too close to the sanctuary.7
Moses and Aaron and the whole congregation of the Israelites did with the Levites accordingly; the Israelites did with the Levites just as the Lord had commanded Moses concerning them.8 The Levites purified themselves from sin and washed their clothes; then Aaron presented them as an elevation-offering before the Lord, and Aaron made atonement for them to cleanse them. Thereafter the Levites went in to perform their service in the tent of meeting in attendance on Aaron and his sons. As the Lord had commanded Moses concerning the Levites, so they dealt with them.9
The Lord spoke to Moses, saying: This applies to the Levites: from twenty-five years old and upwards they shall begin to do duty in the service of the tent of meeting; and from the age of fifty years they shall retire from the duty of the service and serve no more.10 They may assist their brothers in the tent of meeting in carrying out their duties, but they shall perform no service. Thus you shall deal with the Levites in assigning their duties.
1 Washing, shaving, and sacrifice have all been part of cleansing rituals before.
2
Though Aaron officiates, it's interesting that the Israelite people
themselves lay hands on the Levites
3
Another use of the term “make atonement for” in an unusual
setting.
4
The separateness of the Levites is emphasized, just as the
Israelites themselves are separate from the surrounding people.
5
Cleansing and sacrifice are prerequisites for temple service.
6
Once again the Levites are tied to the firstborn.
7
The plague sounds almost unavoidable, as if God wouldn't be able to
help it.
8
Obedience emphasized again.
9
Yet more emphasis of obedience.
10
I wonder why 25 to 50 is the age range of service?
Take-home: The Levites are cleansed for and dedicated to service. God is so holy that they must form a protective barrier between the people and the place of God.
Take-home: The Levites are cleansed for and dedicated to service. God is so holy that they must form a protective barrier between the people and the place of God.
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